The project was hampered by political disconnect, and its location and monetary implications created dissent in the court. The Eminonu neighborhood was the city's foremost commercial center, and home to a predominantly Jewish population. In situating the mosque there, Safiye Sultan hoped to extend the sphere of Islamic influence within the city, capitalizing on the growing discontent of local and foreign merchants caused by the growing power and influence of their Jewish counterparts, which gave the Sultan an easy justification for confiscating their property. However, the vast monetary outlay drew sharp criticism. In particular, the Janissaries resented the growing political power of the Valide Sultan, and believed the mosque to be an unnecessary expenditure. Safiye Sultan was forced to abandon the project upon Mehmet III's death. The new Sultan Ahmed I had no interest in pursuing the project after Safiye Sultan was relegated to the harem and the construction was abandoned.
The partially constructed structure fell into ruins and was largely destroyed by a fire in 1660. Later that year, the imperial architect Mustafa Aga suggested that Valide Turhan Hadice, mother of Sultan Mehmet IV, should complete the project as a work of piety. The mosque was finally finished in 1663, and inaugurated in 1665.



